Tales from Dantewada: India's      Great Internal War


The question ‘whose side are you on’ is an often repeated one in history. Marx, Gandhi and even Hitler arrived on the world stage as answers to this particular question. Revolutions, freedom struggles and revolts have all been different manifestations of the quest to answer it. They all happened as responses by the people to their realities in different contexts in history.But what happens when the very concept of a single reality is shattered? The 21st century is characterised by multiple voices, true, but it’s also characterised by multiple realities. This short introduction is meant to draw your attention to the changing nature of the Indian state since its ‘conversion’ to neo-liberalism, especially after the 80s. Also, to impress upon the contemporary complexities of the seemingly simple ‘on whose side are u’ question.
It was in 2005 April that Dr. Manmohan Singh described Maoism as the ‘gravest internal threat’ of India. It can be seen that the then Maoist movement, when compared to the present scenario, hadn’t really qualified itself for such a remark. But today what we see is a movement spreading over 60,000 sq.k.m of forest land, with lakhs of supporters, in thousands of villages. It has become a movement that has established itself as the strongest rebel force challenging the writ of the Indian state.

Some History

The 1967 Naxalbari movement in Bengal under the leadership of Charu Majumdar, Kanu Sanyal and Jungle Santhal (later came to be known as Naxalism) is the first organised Maoist movement in India. This movement characterised by the adage ‘the thunder of spring’ rose to prominence in the 70’s and was suppressed by the 80’s. The Charumajumdar essays and speeches inspired by Chairman Mao gives a general idea regarding the nature of this movement. Majumdar’s violent and unpopular ‘annihilation theory’, lack of influence in the urban areas etc were some of the reasons for the failure of the Naxalbari movement. The Naxal uprising in AP during the 80’s can also be viewed in this context. Like Naxalbari, it was also suppressed ruthlessly and effectively by the state. The gov. intervention using special forces such as the ‘Grey Hounds’  in AP is regarded as a model for anti naxal campaigns even today.


 
Today, India is witnessing the strongest Naxal resurgence ever in its history. The media, irrespective of its corporate and alternate avatars, has been continuously voicing its concern over the issue. The Indian state has launched ‘Operation Green Hunt’, a massive military campaign against the Maoists. In one of their most brutal attacks, the maoists massacred 75 CRPF personnel in an ambush in Dantevada recently. Special Police Officers and civilians have also been targeted. Maoists have also had to face severe setbacks. Talks about the armed forces being brought in to action are in the air.
What is it that enables the Maoist movement to re-emerge from their ashes time and again even after being repeatedly and brutally suppressed by the state? What makes a country that claims to be the largest democracy, declares war against its own people? What exactly is the alternative put forward by the Maoists? What should be the stand of the civil society of this country in this highly volatile and threateningly huge issue? These are some of the issues to which answers are sought through this article.
                                                                                      ( continued in the next post..on page 2..pls scroll up!)
                                          The Peacock Lake


One of the most favourite hangouts in the campus. It's almost a surreal experience to be here in the evening. You are tempted to believe that you are actually in a tourist spot and not in a University!! Although the place resounds with peacock calls all the time, am yet to actually see a peacock here!




The Peacock Lake

An evening drenched in Banjuri

Pandit Hariprasad Chaurasya  performed here in H C U as a part of  Viraasat, a cultural fest organised by SPIC-MACAY(  Society for the promotion of Indian Culture, Music and Art Among Youth ). He was accompanied by Vijay Ghate on Tabla. The chief component of the performance was the ‘Kalyani’  raga. The artist later obliged to a request from the audience and played a mesmerising ‘Pahadi’ tune. The dual between the flute and tabla also proved to be a real delight as both artists soared to higher levels of competence and skill. The evening  turned surreal with the splendour of music, rejuvenating the soul and soothing the mind.
Undoubtedly a welcome change from the academic routine, it also brought back memories of my Trivandrum days, where I used to spend whole days drifting through venues in the city!
                                         MONKEYS!!

Something very drastic happened yesterday.

Since our hostel mess is yet to start, I usually have lunch at the Students Canteen.Yesterday when I reached the canteen,it was overcrowded, which was only normal. What was not normal( for a newcomer, i guess) was something I saw there: MONKEYS!! Not one, not two, plenty of them. Some were perched up on the trees, some walking fearlessly on the ground, some eating rice from some poor chap's plate ( the guy had gone inside to fetch water or something, not knowing that he'll return to find his plate half empty!)
In short, absolute pandamonium.

Finally the canteen staff had to intervene and they tried to scare them away. Some of the animals even tried charging at them,to my utter disbelief. They were so unbelievably  aggressive!!
                                                Public Meeting

The campus life slowly picks up pace as activities gets started. There was a public meeting yesterday night at the GOPS (a popular eatery and hang out at the campus) organised by SFI. Prof. Hargopal, renowned Political scientist and human rights activist, was the main speaker. He spoke on the topic 'The Changing Nature of Indian State', followed by an interaction with the students.The highlight of the talk for me was his concluding remark " Marxism is a way of thought and not a substitution for thought".

It has started raining here and memories slowly comes calling!!
                              At H C U
Hey friends,

It's been a while.
And here is the reason- got admission at the H C U (Hyderabad Central University) for M A programme ( Pol.Science).
Had to do some running around to get my papers in order. Hence the gap.Still there's a considerably long list of documents  Iam yet to submit here at the university : the T C, Marklist, Provisional....

Well, I have to confess, its worth the effort. This is a humongous, gigantic and mind blowing one - this campus. Its supposed to be not less than 2300 acres, one of the largest in Asia itself. The chief mode of transport is none other than our good old bicycle!! Its really a pleasant sight to see them dominating the road once again, believe me.I have also bought one (the vintage model, with steel bars and all!). Life without a bicycle is almost impossible here. Its 3.5 km from my hostel to the dept.

And the greenery is heartening, to say the least. Actually its not greenery, its wilderness! I have already seen mongooses, monkeys and a peacock.Walking from the hostel to the main campus in the morning is a refreshing experience.

The only disappointment so far has been missing Arundhati Roy's lecture.She was here on 12th, invited by the Uni. to deliver a lecture on Globalisation. I could join only on 14th, a real pity.

Hindi serves the purpose of a link language here. From the University staff to the auto rickshaw driver,  natives communicate in Hindi with outsiders.

Food is adjustable,though I spend much more time in the toilet these days!

So that's it about H C U for the time being. I do plan to develop this in to a column of sorts if time permits, so that I can share 'the H C U Life' with you.

N.B: If Mr.Rubin happens to get the feed of this post by any chance, pls do respond!!